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詩經卷之五 朱熹集傳

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、望也。字林云、盱、張目也。易曰、盱豫悔。三都賦云、盱衡而誥。是也。○言爾平時徐行猶不暇息。而況亟行、則何暇脂其車哉。今脂其車、則非亟也。乃託以亟行、而不入見我、則非其情矣。何不一來見我、如何使我望汝之切乎。</span>

    ○爾還而入、我心易<span class="q">〈去聲。叶以支反〉</span>也。還而不入、否難知也。壹者之來、俾我祇也。<span class="q">賦也。還、反。易、說。祇、安也。○言爾之往也、旣不入我門矣。儻還而入、則我心猶庶乎其說也。還而不入、則爾之心、我不可得而知矣。何不一來見我、而使我心安乎。董氏曰、是詩至此、其詞益緩。若不知其爲譖矣。</span>

    ○伯氏吹壎<span class="q">〈音塤〉</span>、仲氏吹篪<span class="q">〈音池〉</span>。及爾如貫。諒不我知。出此三物、以詛<span class="q">〈側助反〉</span>爾斯<span class="q">〈叶先齎反〉</span>。<span class="q">○賦也。伯仲、兄弟也。倶爲王臣、則有兄弟之義矣。樂器、土曰壎。大如鵝子。銳上平底。似稱錘。六孔。竹曰篪。長尺四寸、圍三寸、七孔。一孔上出。徑三分、凡八孔。橫吹之。如貫、如繩之貫物也。言相連屬也。諒、誠也。三物、犬豕雞也。刺其血以詛盟也。○伯氏吹壎、而仲氏吹篪。言其心相親愛、而聲相應和也、與汝如物之在貫。豈誠不我知而譖我哉。苟曰誠不我知、則出此三物以詛之可也。</span>

    ○爲鬼爲蜮<span class="q">〈音域〉</span>、則不可得。有靦<span class="q">〈音腆〉</span>面目、視人罔極。作此好歌、以極反側。<span class="q">賦也。蜮、短狐也。江淮水皆有之。能含沙以射水中人影。其人輒病。而不見其形也。靦、面見人之貌也。好、善也。反側、反覆不正直也。○言汝爲鬼爲蜮、則不可得而見矣。女乃人也。靦然有面目與人相視、無窮極之時。豈其情終不可測哉。是以作此好歌、以究極爾反側之心也。</span>

    何人斯八章章六句。<span class="q">此詩、與上篇文意相似。疑出一手。但上篇先刺聽者。此篇專責讒人耳。王氏曰、暴公不忠於君、不義於友、所謂大故也。故蘇公絕之。然其絕之也、不斥暴公、言其從行而已。不著其譖也、示以所疑而已。旣絕之矣。而猶告以壹者之來、俾我祇也。蓋君子之處己也忠、其遇人也恕、使其由此悔悟更以善意從我、固所願也。雖其不能如此、我固不爲已甚。豈若小大夫然哉。一與人絕、則醜詆固拒、唯恐其復合也。</span>

    萋<span class="q">〈音妻〉</span>兮斐兮、成是貝錦。彼譖人者、亦已大<span class="q">〈音泰〉</span>甚。<span class="q">比也。萋斐、小文之貌。貝、水中介蟲也。有文彩似錦。○時有遭讒而被宮刑、爲巷伯者作此詩。言因萋斐之形而文、致之以成貝錦。以比讒人者因人之小過、而飾成大罪也。彼爲是者亦已大甚矣。</span>

    ○哆<span class="q">〈昌者反〉</span>兮侈兮、成是南箕。彼譖人者、誰適<span class="q">〈音的〉</span>與謀<span class="q">〈叶謨悲反〉</span>。<span class="q">○比也。哆侈、微張之貌。南箕、四星。二爲踵、二爲舌。其踵狹而舌廣、則大張矣。適、主也。誰適與謀、言其謀之閟也。</span>

    ○緝緝翩翩<span class="q">〈音篇。叶批賓反〉</span>、謀欲譖人。愼爾言也、謂爾不信<span class="q">〈叶斯人反〉</span>。<span class="q">○賦也。緝緝、口舌聲。或曰、緝緝、人之罪也。或曰、有條理貌。皆通。翩翩、往來貌。譖人者、自以爲、得意矣。然不愼爾言、聽者有時而悟。且將以爾爲不信矣。</span>

    ○捷捷幡幡<span class="q">〈音翻。叶芬邅反〉</span>、謀欲譖言。豈不爾受、旣其女<span class="q">〈音汝〉</span>遷。<span class="q">賦也。捷捷、儇利貌。幡幡、反覆貌。王氏曰、上好譖、則固將受女。然好譖不已、則遇譖之禍、亦旣遷而及女矣。曾氏曰、上章及此、皆忠告之詞。</span>

    ○驕人好好、勞人草草。蒼天蒼天<span class="q">〈叶鐵因反〉</span>、視彼驕人、矜此勞人。<span class="q">賦也。好好、樂也。草草、憂也。驕人、譖行而得意。勞人、遇譖而失度。其狀如此。</span>

    ○彼譖人者<span class="q">〈叶掌與反〉</span>、誰適與謀<span class="q">〈叶滿補反〉</span>。取彼譖人、投畀豺虎。豺虎不食、投畀有北。有北不受<span class="q">〈叶承呪反〉</span>、投畀有昊<span class="q">〈叶許候反〉</span>。<span class="q">○賦也。再言彼譖人者、誰適與謀者、甚嫉之、故重言之也。或曰、衍文也。投、棄也。北、北方、寒凉不毛之地也。不食不受、言讒譖之人、物所共惡也。昊、昊天也。投畀昊天、使制其罪。○此皆設言、以見欲其死亡之甚也。故曰、好賢如緇衣、惡惡如巷伯。</span>

    ○楊園之道、猗<span class="q">〈音倚〉</span>于畞丘<span class="q">〈叶法奇反〉</span>。寺人孟子、作爲此詩。凡百君子、敬而聽之。<span class="q">興也。楊園、下地也。猗、加也。畞丘、高地也。寺人、内小臣。蓋以讒被宮、而爲此官也。孟子、其字也。○楊園之道、而猗于畞丘。以興賤者之言、或有補於君子也。蓋譖始於微者、而其漸將及於大臣。故作詩使聽而謹之也。劉氏曰、其後王后太子及大夫、果多以讒廢者。</span>

    巷伯七章。四章章四句。一章五句。一章八句。一章六句。<span class="q">巷、是宮内道名。秦·漢所謂永巷、是也。伯、長也。主宮内道官之長、卽寺人也。故以名篇。班固司馬遷贊云、迹其所以自傷悼、小雅巷伯之倫。其意亦謂、巷伯本以被譖而遭刑也。而楊氏曰、寺人、内侍之微者出入於王之左右、親近於王而日見之。宜無閒之可伺矣。今也亦傷於讒、則疎遠者可知。故其詩曰、凡百君子、敬而聽之。使在位知戒也。其說不同。然亦有理。姑存於此云。</span>

    習習谷風、維風及雨。將恐將懼、維予與女<span class="q">〈音汝〉</span>。將安將樂<span class="q">〈音洛〉</span>、女轉棄予<span class="q">〈叶演女反〉</span>。<span class="q">○興也。習習、和調貌。谷風、東風也。將、且也。恐懼、謂危難憂患之時也。○此朋友相怨之詩。故言、習習谷風、則維風及雨矣。將恐將懼之時、則維予與女矣。奈何將安將樂、而轉棄予哉。</span>

    ○習習谷風、維風及頹。將恐將懼、寘予于懷<span class="q">〈叶胡隈反〉</span>。將安將樂、棄予如遺<span class="q">〈叶夷回反〉</span>。<span class="q">○賦也。頹、風之焚輸者也。寘、與置同。置于懷親之也。如遺、忘去而不復存省也。</span>

    ○習習谷風、維山崔嵬。無草不死、無木不萎<span class="q">〈叶於回反〉</span>。忘我大德、思我小怨。<span class="q">比也。崔嵬、山巓也。○習習谷風、維山崔嵬、則風之所被者廣矣。然猶無不死之草、無不萎之木。况於朋友、豈可以忘大德、而思小怨乎。或曰、興也。</span>

    谷風三章章六句

    蓼蓼<span class="q">〈音六〉</span>者莪、匪莪伊蒿。哀哀父母、生我劬勞。<span class="q">比也。蓼蓼、長大貌。莪、美菜也。蒿、賤草也。○人民勞苦、孝子不得終養、而作此詩。言昔謂之莪、而今非莪也、特蒿而已。以比父母生我以爲美材、可賴以終其身。而今乃不得其養以死。於是乃言父母生我之劬勞、而重自哀傷也。</span>

    ○蓼蓼者莪、匪莪伊蔚<span class="q">〈音尉〉</span>。哀哀父母、生我勞瘁。<span class="q">比也。蔚、牡菣也。三月始生、七月始華。如胡麻華而紫赤。八月爲角、似小豆。角銳而長。瘁、病也。</span>

    ○缾之罄矣、維罍之恥。鮮<span class="q">〈上聲〉</span>民之生、不如死之久<span class="q">〈叶舉里反〉</span>矣。無父何怙、無母何恃。出則銜恤、入則靡至。<span class="q">比也。缾、小。罍、大。皆酒器也。罄、盡。鮮、寡。恤、憂。靡、無也。○言缾資於罍、而罍資缾。猶父母與子相依爲命也。故缾罄矣、乃罍之恥。猶父母不得其所、乃子之責。所以窮獨之民、生不如死也。蓋無父則無所怙、無母則無所恃。是以出則中心銜恤、入則如無所歸也。</span>

    ○父兮生我、母兮鞠我。拊<span class="q">〈音撫〉</span>我畜<span class="q">〈音旭〉</span>我、長<span class="q">〈上聲〉</span>我育我、顧我復我、出入腹我。欲報之德、昊天罔極。<span class="q">賦也。生者本其氣也。鞠·畜、皆養也。拊、拊循也。育、覆育也。顧、旋視也。復、反覆也。腹、懷抱也。罔、無。極、窮也。○言父母之恩如此。欲報之以德、而其恩之大、如天無窮。不知所以爲報也。</span>

    ○南山烈烈、飄風發發。民莫不穀、我獨何害<span class="q">〈叶音曷〉</span>。<span class="q">○興也。烈烈、高大貌。發發、疾貌。穀、善也。○南山烈烈、則飄風發發矣。民莫不善、而我獨何爲遭此害哉。</span>

    ○南山律律、飄風弗弗<span class="q">〈叶分聿反〉</span>。民莫不穀、我獨不卒。<span class="q">興也。律律、猶烈烈也。弗弗、猶發發也。卒、終也。言終養也。</span>

    蓼莪六章。四章章四句。二章章八句。<span class="q">晉王裒、以父死非罪每讀詩、至哀哀父母、生我劬勞、未嘗不三復流涕。受業者、爲廢此篇。詩之感人如此。</span>

    有饛<span class="q">〈音蒙〉</span>簋<span class="q">〈音軌〉</span>飧<span class="q">〈音孫〉</span>、有捄<span class="q">〈音求〉</span>棘匕<span class="q">〈音比〉</span>。周道如砥<span class="q">〈音紙〉</span>、其直如矢。君子所履、小人所視<span class="q">〈叶善止反〉</span>。睠<span class="q">〈音眷〉</span>言顧之、潸<span class="q">〈音山〉</span>焉出涕<span class="q">〈音體〉</span>。<span class="q">○興也。饛、滿簋貌。飧、熟食也。捄、曲貌。棘匕、以棘爲匕。所以載鼎肉而升之於俎也。砥、礪石。言平也。矢、言直也。君子、在位。履、行。小人、下民也。睠、反顧也。潸、涕下貌。○序以爲、東國困於役、而傷於財。譚大夫作此以告病。言有饛簋飧、則有捄棘匕。周道如砥、則其直如矢。是以君子履之、而小人視焉。今乃顧之而出涕者、則以東方之賦役、莫不由是而西輸於周也。</span>

    ○小東大東<span class="q">〈叶都郎反〉</span>、杼<span class="q">〈音佇〉</span>柚<span class="q">〈音逐〉</span>其空<span class="q">〈叶枯郎反〉</span>。糾糾葛屨、可以履霜。佻佻<span class="q">〈音挑〉</span>公子、行彼周行<span class="q">〈叶戸郎反〉</span>。旣往旣來<span class="q">〈叶六直反〉</span>、使我心疚<span class="q">〈叶訖力反〉</span>。<span class="q">○賦也。小東大東、東方小大之國也。自周視之、則諸侯之國皆在東方。杼、持緯者也。柚、受經者也。空、盡也。佻、輕薄不奈勞苦之貌。公子、諸侯之貴臣也。周行、大路也。疚、病也。○言東方小大之國、杼柚皆已空矣。至於以葛屨履霜、而其貴戚之臣、奔走往來、不勝其勞、使我心憂而病也。</span>

    ○有洌<span class="q">〈音列〉</span>氿<span class="q">〈音軌〉</span>泉<span class="q">〈叶才匀反〉</span>、無浸穫薪。契契<span class="q">〈音器〉</span>寤歎、哀我憚<span class="q">〈丁佐反〉</span>人。薪是穫薪、尚可載<span class="q">〈叶節力反〉</span>也。哀我憚人、亦可息也。<span class="q">興也。洌、寒意也。側出曰氿泉。穫、艾也。契契、憂苦也。憚、勞也。尚、庶幾也。載、載以歸也。○蘇氏曰、薪已穫矣。而復漬之則腐。民已勞矣。而復事之則病。故已艾、則庶其載而畜之。已勞、則庶其息而安之。</span>

    ○東人之子、職勞不來<span class="q">〈音賚。叶六直反〉</span>。西人之子、粲粲衣服<span class="q">〈叶蒲北反〉</span>。舟人之子、熊羆是裘<span class="q">〈叶渠之反〉</span>。私人之子、百僚是試<span class="q">〈叶申之反〉</span>。<span class="q">○賦也。東人、諸侯之人也。職、專主也。來、慰撫也。西人、京師人也。粲粲、鮮盛貌。舟人、舟楫之人也。熊羆是裘、言富也。私人、私家皁隷之屬也。僚、官。試、用也。舟人·私人、皆西人也。○此言賦役不均、羣小得志也。</span>

    ○或以其酒、不以其漿。鞙鞙<span class="q">〈音琄〉</span>佩璲<span class="q">〈音遂〉</span>、不以其長。維天有漢、監<span class="q">〈音鑒〉</span>亦有光。跂彼織女、終日七襄。<span class="q">賦也。鞙鞙、長貌。璲、瑞也。漢、天河也。跂、隅貌。織女、星名。在漢旁。三星跂然如隅也。七襄、未詳。傳曰、反也。箋云、駕也。駕、謂更其肆也。蓋天有十二次。日月所止舍。所謂肆也。經星一晝一夜、左旋一周而有餘、則終日之閒、自卯至酉、當更七次也。○言東人或饋之以酒、而西人曾不以爲漿。東人或與之以鞙然之佩、而西人曾不以爲長。維天之有漢、則庶乎其有以監我、而織女之七襄、則庶乎其能成文章以報我矣。無所赴愬而言、維天庶乎其恤我耳。</span>

    ○雖則七襄、不成報章。睆<span class="q">〈音莞〉</span>彼牽牛、不以服箱。東有啓明<span class="q">〈叶謨郎反〉</span>、西有長庚<span class="q">〈叶古郎反〉</span>。有捄天畢、載施之行<span class="q">〈音杭〉</span>。<span class="q">○賦也。睆、明星貌。牽牛、星名。服、駕也。箱、車箱也。啓明·長庚、皆金星也。以其先日而出、故謂之啓明。以其後日而入、故謂之長庚。蓋金水二星、常附日行。而或先或後。但金大水小。故獨以金星爲言也。天畢、畢星也。狀如掩兎之畢。行、行列也。○言彼織女、不能成報我之章、牽牛、不可以服我之箱、而啓明·長庚·天畢者、亦無實用、但施之行列而已。至是則知、天亦無若私何矣。</span>

    ○維南有箕、不可以簸<span class="q">〈波我反〉</span>揚。維北有斗、不可以挹<span class="q">〈音揖〉</span>酒漿。維南有箕、載翕<span class="q">〈音吸〉</span>其舌。維北有斗、西柄之揭<span class="q">〈音訐〉</span>。<span class="q">○賦也。箕·斗、二星。以夏秋之閒、見於南方。云北斗者、以其在箕之北也。或曰、北斗常見不隱者也。翕、引也。舌、下二星也。南斗柄固指西。若北斗而西柄、則亦秋時也。○言南箕旣不可以簸揚糠粃。北斗旣不可以挹酌酒漿。而箕引其舌、反若有所呑噬。斗西揭其柄、反若有所挹取於東。是天非徒無若我何、乃亦若助西人而見困。甚怨之詞也。</span>

    大東七章章八句

    四月維夏<span class="q">〈叶後五反〉</span>、六月徂暑。先祖匪人、胡寧忍予<span class="q">〈叶演女反〉</span>。<span class="q">○興也。徂、往也。四月·六月、亦以夏正數之、建巳·建未之月也。○此亦遭亂、自傷之詩。言四月維夏、則六月徂暑矣。我先祖豈非人乎。何忍使我遭此禍也。無所歸咎之詞也。</span>

    ○秋日凄凄、百卉具腓。亂離瘼<span class="q">〈音莫〉</span>矣、奚其適歸。<span class="q">興也。淒淒、凉風也。卉、草。腓、病。離、憂。瘼、病。奚、何。適、之也。○秋日淒淒、則百卉倶腓矣。亂離瘼矣、則我將何所適歸乎哉。</span>

    ○冬日烈烈、飄風發發。民莫不穀、我獨何害<span class="q">〈音曷〉</span>。<span class="q">○興也。烈烈、猶栗烈也。發發、疾貌。穀、善也。○夏則暑、秋則病、冬則烈。言禍亂日進、無時而息也。</span>

    ○山有嘉卉、侯栗侯梅<span class="q">〈叶莫悲反〉</span>。廢爲殘賊、莫知其尤<span class="q">〈叶于其反〉</span>。<span class="q">○興也。嘉、善。侯、維。廢、變。尤、過也。○山有嘉卉、則維栗與梅矣。任位者變爲殘賊、則誰之過哉。</span>

    ○相<span class="q">〈去聲〉</span>彼泉水、載淸載濁<span class="q">〈叶殊玉反〉</span>。我日構禍、曷云能穀。<span class="q">興也。相、視。載、則。構、合也。○相彼泉水、猶有時而淸、有時而濁。而我乃日日遭害、則曷云能善乎。</span>

    ○滔滔江漢、南國之紀。盡瘁以仕、寧莫我有<span class="q">〈叶羽已反〉</span>。<span class="q">○興也。滔滔、大水貌。江漢、二水名。紀、綱紀也。謂經帶包絡之也。瘁、病也。有、識有也。○滔滔江漢、猶爲南國之紀。今也盡瘁以仕。而王何其不我有哉。</span>

    ○匪鶉<span class="q">〈音團〉</span>匪鳶<span class="q">〈音沿。叶以旬反〉</span>、翰飛戾天<span class="q">〈叶鐵因反〉</span>。匪鱣<span class="q">〈音氊〉</span>匪鮪、潛逃于淵<span class="q">〈叶一均反〉</span>。<span class="q">○賦也。鶉、鵰也。鳶、亦鷙鳥也。其飛上薄雲漢。鱣鮪、大魚也。○鶉鳶則能翰飛戾天。鱣鮪則能潛逃于淵。我非是四者、則亦無所逃矣。</span>

    ○山有蕨薇、隰有杞桋<span class="q">〈音夷〉</span>。君子作歌、維以告哀<span class="q">〈叶於希反〉</span>。<span class="q">○興也。杞、枸檵也。桋、赤楝也。樹葉細而岐銳、皮理錯戾、好叢生山中。中爲車輞。○山則有蕨薇、隰則有杞桋。君子作歌、則維以告哀而已。</span>

    四月八章章四句

    小旻之什十篇六十五章。四百十四句

    北山之什二之六

    陟彼北山、言采其杞。偕偕士子<span class="q">〈叶奬里反〉</span>、朝夕從事<span class="q">〈叶上止反〉</span>。王事靡盬、憂我父母<span class="q">〈叶滿彼反〉</span>。<span class="q">○賦也。偕偕、强壯貌。士子、詩人自謂也。○大夫行役而作此詩自言、陟彼北山而采杞以食者、皆强壯之人、而朝夕從事者也。蓋以王事不可以不勤、是以貽我父母之憂耳。</span>

    ○溥<span class="q">〈音普〉</span>天之下<span class="q">〈叶後五反〉</span>、莫非王土。率土之濱、莫非王臣。大夫不均、我從事獨賢<span class="q">〈叶下珍反〉</span>。<span class="q">○賦也。溥、大。率、循。濱、涯也。○言土之廣、臣之衆、而王不均平。使我從事獨勞也。不斥王而曰大夫。不言獨勞、而曰獨賢。詩人之忠厚如此。</span>

    ○四牡彭彭<span class="q">〈叶鋪郎反〉</span>、王事傍傍<span class="q">〈音崩。叶布光反〉</span>。嘉我未老、鮮我方將、旅力方剛、經營四方。<span class="q">賦也。彭彭、然不得息也。傍傍、然不得已也。嘉、善。鮮、少也。以爲少而難得也。將、壯也。旅、與膂同。○言王之所以使我者、善我之未老而方壯、旅力可以經營四方耳。猶上章之言獨賢也。</span>

    ○或燕燕居息、或盡瘁事國<span class="q">〈叶越逼反〉</span>。或息偃在牀、或不已于行<span class="q">〈叶戸郎反〉</span>。<span class="q">○賦也。燕燕、安息貌。瘁、病。已、止也。○言役使之不均也。下章放此。</span>

    ○或不知叫號<span class="q">〈音毫〉</span>、或慘慘劬勞。或栖<span class="q">〈音西〉</span>遲偃仰、或王事鞅<span class="q">〈音快〉</span>掌。<span class="q">賦也。不知叫號、深居安逸、不聞人聲也。鞅掌、失容也。言事煩勞、不暇爲儀容也。</span>

    ○或湛<span class="q">〈音躭〉</span>樂飮酒、或慘慘畏咎。或出入風<span class="q">〈音諷〉</span>議<span class="q">〈叶魚覊反〉</span>、或靡事不爲。<span class="q">賦也。咎、猶罪過也。出入風議、言親信而從容也。</span>

    北山六章三章章六句三章章四句

    無將大車、祗<span class="q">〈音支〉</span>自塵兮。無思百憂、祗自疧兮。<span class="q">興也。將、扶進也。大車、平地任載之車、駕牛者也。祗、適。疧、病也。○此亦行役勞苦、而憂思者之作。言將大車、則塵汚之。思百憂則病及之也。</span>

    ○無將大車、維塵冥冥<span class="q">〈叶莫迥反〉</span>。無思百憂、不出于熲<span class="q">〈音耿〉</span>。<span class="q">○興也。冥冥、昏晦也。熲、與耿同。小明也。在憂中耿耿然、不能出也。</span>

    ○無將大車、維塵雝<span class="q">〈上平二聲〉</span>兮。無思百憂、祗自重<span class="q">〈上平二聲〉</span>兮。<span class="q">興也。雝、猶蔽也。重猶累也。</span>

    無將大車三章章四句

    明明上天、照臨下土。我征徂西、至于艽<span class="q">〈音求〉</span>野<span class="q">〈叶上與反〉</span>。二月初吉、載離寒暑。心之憂矣、其毒大<span class="q">〈音泰〉</span>苦。念彼共<span class="q">〈音恭〉</span>人、涕零如雨。豈不懷歸、畏此罪罟<span class="q">〈音古〉</span>。<span class="q">○賦也。征、行。徂、往也。艽野、地名。蓋遠荒之地也。二月、亦以夏正數之、建卯月也。初吉、朔日也。毒、言心中如有藥毒也。共人、僚友之處者也。懷、思。罟、網也。○大夫以二月西征。至于歲暮而未得歸。故呼天而訴之。復念其僚友之處者、且自言其畏罪而不敢歸也。</span>

    ○昔我往矣、日月方除<span class="q">〈去聲〉</span>。曷云其還、歲聿云莫。念我獨兮、我事孔庶。心之憂矣、憚<span class="q">〈丁佐反〉</span>我不暇<span class="q">〈叶胡故反〉</span>。念彼共人、睠睠<span class="q">〈音眷〉</span>懷顧。豈不懷歸、畏此譴怒。<span class="q">賦也。除、除舊生新也。謂二月初吉也。庶、衆。憚、勞也。睠睠、勤厚之意。譴怒、罪責也。○言昔以是時往。今未知何時可還、而歲已莫矣。蓋身獨而事衆。是以勤勞而不暇也。</span>

    ○昔我往矣、日月方奧<span class="q">〈音郁〉</span>。曷云其還、政事愈蹙<span class="q">〈音蹴〉</span>。歲聿云莫、采蕭穫菽。心之憂矣、自詒伊戚<span class="q">〈叶子六反〉</span>。念彼共人、興言出宿。豈不懷歸、畏此反覆<span class="q">〈音福〉</span>。<span class="q">○賦也。奧、暖。蹙、急。詒、遺。戚、憂。興、起也。反覆、傾側無常之意也。○言以政事愈急、是以至此歲莫、而猶不得歸。又自咎其不能見幾遠去、而自遺此憂、至於不能安寢、而出宿於外也。</span>

    ○嗟爾君子、無恆安處。靖共爾位、正直是與。神之聽之、式穀以女<span class="q">〈音汝〉</span>。<span class="q">○賦也。君子、亦指其僚友也。恆、常也。靖、與靜同。與、猶助也。穀、祿也。以、猶與也。○上章旣自傷悼。此章又戒其僚友曰、嗟爾君子、無以安處爲常。言當有勞時、勿懷安也。當靖共爾位。惟正直之人是助、則神之聽之、而以穀祿與女矣。</span>

    ○嗟爾君子、無恆安息。靖共爾位、好<span class="q">〈去聲〉</span>是正直。神之聽之、介爾景福<span class="q">〈叶筆力反〉</span>。<span class="q">○賦也。息、猶處也。好是正直、愛此正直之人也。介·景、皆大也。</span>

    小明五章三章章十二句二章章六句

    鼓鍾將將<span class="q">〈音槍〉</span>、淮水湯湯、憂心且傷。淑人君子、懷允不忘。<span class="q">賦也。將將、聲也。淮水、出信陽軍桐栢山、至楚州漣水軍入海。湯湯、沸騰之貌。淑、善。懷、思。允、信也。○此詩之義、未詳。王氏曰、幽王鼓鐘淮水之上、爲流連之樂、久而忘反。聞者憂傷、而思古之君子、不能忘也。</span>

    ○鼓鍾喈喈<span class="q">〈音皆。叶居奚反〉</span>、淮水湝湝<span class="q">〈音諧。叶賢雞反〉</span>、憂心且悲。淑人君子、其德不回<span class="q">〈叶乎爲反〉</span>。<span class="q">○賦也。喈喈、猶將將。湝湝、猶湯湯。悲、猶傷也。回、邪也。</span>

    ○鼓鍾伐鼛<span class="q">〈音高。叶居尤反〉</span>、淮有三洲、憂心且妯<span class="q">〈音抽〉</span>。淑人君子、其德不猶。<span class="q">賦也。鼛、大鼓也。周禮作皐云。皐鼓、尋有四尺。三洲、淮上地。蘇氏曰、始言湯湯、水盛也。中言湝湝、水流也。終言三洲、水落而洲見也。言幽王之久於淮上也。妯、動。猶、若也。言不若今王之荒亂也。</span>

    ○鼓鍾欽欽、鼓瑟鼓琴、笙磬同音。以雅以南<span class="q">〈叶尼心反〉</span>、以籥<span class="q">〈音藥〉</span>不僭<span class="q">〈叶上心反〉</span>。<span class="q">○賦也。欽欽、亦聲也。磬、樂器。以石爲之。琴瑟在堂、笙磬在下。同音、言其和也。雅、二雅也。南、二南也。籥、籥舞也。僭、亂也。言三者皆不僭也。○蘇氏曰、言幽王之不德、豈其樂非古歟。樂則是、而人則非也。</span>

    鼓鍾四章章五句。<span class="q">此詩之義、有不可知者。今姑釋其訓詁名物、而略以王氏蘇氏之說解之。未敢信其必然也。</span>

    楚楚者茨、言抽其棘。自昔何爲、我蓺<span class="q">〈音藝〉</span>黍稷。我黍與與<span class="q">〈音餘〉</span>、我稷翼翼。我倉旣盈、我庾維億。以爲酒食、以饗以祀<span class="q">〈叶逸織反〉</span>、以妥以侑<span class="q">〈音又。叶夷益反〉</span>、以介景福<span class="q">〈叶音璧〉</span>。<span class="q">賦也。楚楚、盛密貌。茨、蒺藜也。抽、除也。我、爲有田祿而奉祭祀者之自稱也。與與翼翼、皆蕃盛貌。露積曰庾。十萬曰億。饗、獻也。妥、安坐也。禮曰、詔妥尸。蓋祭祀、筮族人之子爲尸。旣奠迎之使處神坐、而拜以安之也。侑、勸也。恐尸或未飽、祝侑之曰、皇尸未實也。介、大也。景、亦大也。○此詩、述公卿有田祿者、力於農事、以奉其宗廟之祭。故言、蒺藜之地、有抽除其棘者。古人何乃爲此事乎。蓋將使我於此蓺黍稷也。故我之黍稷旣盛、倉庾旣實、則爲酒食以饗祀妥侑、而介大福也。</span>

    ○濟濟<span class="q">〈上聲〉</span>蹌蹌<span class="q">〈音槍〉</span>、絜爾牛羊、以往烝嘗。或剝或亨<span class="q">〈音烹。叶鋪郎反〉</span>、或肆或將、祝祭于祊<span class="q">〈音崩。叶補光反〉</span>、祀事孔明<span class="q">〈叶謨郎反〉</span>。先祖是皇、神保是饗<span class="q">〈叶虛郎反〉</span>。孝孫有慶<span class="q">〈叶祛羊反〉</span>、報以介福、萬壽無疆。<span class="q">賦也。濟濟蹌蹌、言有容也。冬祭曰烝、秋祭曰嘗。剝、解剝其皮也。亨、煮熟之也。肆、陳之也。將、奉持而進之也。祊、廟門内也。孝子不知神之所在。故使祝博求之於門内待賓客之處也。孔、甚也。明、猶備也、著也。皇、大也、君也。保、安也。神保、蓋尸之嘉號。楚詞所謂靈保。亦以巫降神之稱也。孝孫、主祭之人也。慶、猶福也。</span>

    ○執爨<span class="q">〈音竄〉</span>踖踖<span class="q">〈音積。叶七略反〉</span>、爲俎孔碩<span class="q">〈叶常約反〉</span>。或燔<span class="q">〈音煩〉</span>或炙<span class="q">〈音隻。叶陟略反〉</span>。君婦莫莫<span class="q">〈音麥。叶木各反〉</span>、爲豆孔庶<span class="q">〈叶陟略反〉</span>。爲賓爲客<span class="q">〈叶克各反〉</span>。獻酬交錯、禮儀卒度<span class="q">〈叶徒洛反〉</span>、笑語卒獲<span class="q">〈叶黃郭反〉</span>。神保是格<span class="q">〈叶剛鶴反〉</span>、報以介福、萬壽攸酢。<span class="q">賦也。爨、竃也。踖踖、敬也。俎、所以載牲體也。碩、大也。燔、燒肉也。炙、炙肝也。皆所以從獻也。特牲、主人獻尸、賓長以肝從。主婦獻尸、兄弟以燔從。是也。君婦、主婦也、莫莫、淸靜而敬至也。豆、所以盛肉羞·庶羞、主婦薦之也。庶、多也。賓客筮而戒之、使助祭者。旣獻尸、而遂與之相獻酬也。主人酌賓曰獻、賓飮主人曰酢。主人又自飮、而復飮賓曰酬。賓受之奠於席前而不舉、至旅而後少長相勸、而交錯以徧也。卒、盡也。度、法度也。獲、得其宜也。格、來。酢、報也。</span>

    ○我孔熯<span class="q">〈音善〉</span>矣、式禮莫愆<span class="q">〈叶起巾反〉</span>。工祝致告、徂賚孝孫<span class="q">〈叶須倫反〉</span>。苾<span class="q">〈音邲〉</span>芬孝祀<span class="q">〈叶逸織反〉</span>、神嗜飮食。卜爾百福<span class="q">〈叶筆力反〉</span>、如幾<span class="q">〈音機〉</span>如式。旣齊旣稷、旣匡旣敕。永錫爾極、時萬時億。<span class="q">賦也。熯、竭也。善其事曰工。苾芬、香也。卜、予也。幾、期也。春秋傳曰、易幾而哭。是也。式、法。齊、整。稷、疾。匡、正。敕、戒。極、至也。○禮行旣久、筋力竭矣。而式禮莫愆、敬之至也。於是祝致神意、以嘏主人曰、爾飮食芳</span><span class="q">潔</span><span class="q">、故報爾以福祿、使其來如幾、其多如法。爾禮容莊敬、故報爾以衆善之極、使爾無一事而不得乎此。各隨其事、而報之以其類也。少牢嘏詞曰、皇尸命工祝、承致多福無疆、于女孝孫、來女孝孫。使女受祿于天、宜稼于田、眉壽萬年、勿替引之。此大夫之禮也。</span>

    ○禮儀旣備<span class="q">〈叶蒲北反〉</span>、鍾鼓旣戒<span class="q">〈叶訖力反〉</span>。孝孫徂位<span class="q">〈叶力入反〉</span>、工祝致告<span class="q">〈叶古得反〉</span>。神具醉止、皇尸載起、鼓鍾送尸、神保聿歸。諸宰君婦、廢徹不遲。諸父兄弟、備言燕私<span class="q">〈叶息夷反〉</span>。<span class="q">○賦也。戒、告也。徂位、祭事旣畢、主人往阼階下、西面之位也。致告、祝傳尸意告利成於主人。言孝子之利養成畢也。於是神醉而尸起。送尸而神歸矣。曰皇尸者、尊稱之也。鼓鐘者、尸出入奏肆夏也。鬼神無形。言其醉而歸者、誠敬之至、如見之也。諸宰、家宰。非一人之稱也。廢、去也。不遲、以疾爲敬。亦不留神惠之意也。祭畢旣歸賓客之俎。同姓則留與之燕、以盡私恩。所以尊賓客親骨肉也。</span>

    ○樂具入奏<span class="q">〈音族〉</span>、以綏後祿。爾殽旣將、莫怨具慶〈叶祛羊反〉。</span>旣醉旣飽<span class="q">〈叶補苟反〉</span>、小大稽首。神嗜飮食、使君壽考<span class="q">〈叶去九反〉</span>。孔惠孔時、維其盡<span class="q">〈叶子忍反〉</span>之、子子孫孫、勿替引之。<span class="q">賦也。凡廟之制、前廟以奉神、後寢以藏衣冠。祭於廟、而燕於寢。故於此將燕、而祭時之樂、皆入奏於寢也。且於祭旣受祿矣。故以燕爲將受後祿而綏之也。爾殽旣進、與燕之人、無有怨者。而皆歡慶醉飽、稽首而言曰、向者之祭神旣嗜君之飮食矣。是以使君壽考也。又言、君之祭祀、甚順甚時、無所不盡。子子孫孫、當不廢而引長之也。</span>

    楚茨六章章十二句。<span class="q">呂氏曰、楚茨極言祭祀所以事神受福之節、致詳致備。所以推明先王致力於民者盡、則致力於神者詳。觀其威儀之盛、物品之豐、所以交神明逮羣下、至於受福無疆者。非德盛政修、何以致之。</span>

    信彼南山、維禹甸<span class="q">〈音殿。叶徒鄰反〉</span>之。畇畇<span class="q">〈音匀〉</span>原隰、曾孫田<span class="q">〈叶地因反〉</span>之。我疆我理、南東其畞<span class="q">〈叶滿彼反〉</span>。<span class="q">○賦也。南山、終南山也。甸、治也。畇畇、墾辟貌。曾孫、主祭者之稱。曾、重也。自曾祖以至無窮、皆得稱之也。疆者、爲之大界也。理者定其溝塗也。畞壟也。長樂劉氏曰、其遂東入于溝、則其畞南矣。其遂南入于溝、則其畞東矣。○此詩大指與楚茨略同。此卽其篇首四句之意也。言信乎此南山者、本禹之所治。故其原隰墾闢而我得田之。於是爲之疆理、而順其地勢水勢之所宜。或南其畞、或東其畞也。</span>

    ○上天同雲、雨<span class="q">〈去聲〉</span>雪雰雰。益之以霢<span class="q">〈音麥〉</span>霂<span class="q">〈音木〉</span>。旣優旣渥<span class="q">〈叶烏谷反〉</span>、旣霑旣足、生我百穀。<span class="q">賦也。同雲、雲一色也。將雪之候如此。雰雰、雪貌。霢霂、小雨貌。優、渥。霑、足。皆饒洽之意也。冬有積雪、春而益之、以小雨潤澤、則饒洽矣。</span>

    ○疆場<span class="q">〈音亦〉</span>翼翼、黍稷彧彧<span class="q">〈音郁。叶于逼反〉</span>。曾孫之穡。以爲酒食、畀<span class="q">〈音祕〉</span>我尸賓、壽考萬年<span class="q">〈叶泥因反〉</span>。<span class="q">○賦也。場、畔也。翼翼、整飭貌。彧彧、茂盛貌。畀、與也。○言其田整飭、而穀茂盛者、皆曾孫之穡也。於是以爲酒食、而獻之於尸及賓客也。陰陽和、萬物遂、而人心歡悅。以奉宗廟、則神降之福。故壽考萬年也。</span>

    ○中田有廬、疆埸<span class="q">〈音亦〉</span>有瓜<span class="q">〈叶攻乎反〉</span>。是剝是菹<span class="q">〈側居反〉</span>、獻之皇祖、曾孫壽考<span class="q">〈叶孔五反〉</span>、受天之祜<span class="q">〈音戸〉</span>。<span class="q">○賦也。中田、田中也。菹、酢菜也。祜、福也。○一井之田、其中百畞爲公田、内以二十畞、分八家爲廬舍、以便田事。於畔上種瓜、以盡地利瓜成、剝削淹漬以爲菹、而獻皇祖。貴四時之異物、順孝子之心也。</span>

    ○祭以淸酒、從以騂<span class="q">〈音觪〉</span>牡、享于祖考<span class="q">〈叶去久反〉</span>。執其鸞刀、以啓其毛、取其血膋<span class="q">〈音聊。叶音勞〉</span>。<span class="q">○賦也。淸酒、淸潔之酒、鬱鬯之屬也。騂、赤色。周所尚也。祭禮、先以鬱鬯灌地、求神於陰。然後迎牲。執者、主人親執也。鸞刀、刀有鈴也。膋、脂膏也。啓其毛以告純也。取其血以告殺也。取其膋以升臭也。合之黍稷、實之於蕭而燔之、以求神於陽也。記曰、周人尚臭。灌用鬯臭鬱合鬯、臭陰達於淵泉。灌以圭璋、用玉氣也。旣灌然後迎牲、致陰氣也。蕭合黍稷、臭陽達於牆屋。故旣奠、然後焫蕭合羶薌。凡祭愼諸此。魂氣歸于天、形魄歸于地。故祭求諸陰陽之義也。</span>

    ○是烝是享<span class="q">〈叶虛良反〉</span>、苾苾芬芬、祀事孔明<span class="q">〈叶謨郎反〉</span>。先祖是皇、報以介福、萬壽無疆。<span class="q">賦也。蒸、進也。或曰、冬祭名。</span>

    信南山六章章六句

    倬<span class="q">〈音卓〉</span>彼甫田<span class="q">〈叶地因反〉</span>、歲取十千<span class="q">〈叶倉新反〉</span>。我取其陳、食<span class="q">〈音嗣〉</span>我農人。自古有年<span class="q">〈叶泥因反〉</span>、今適南畞<span class="q">〈叶滿彼反〉</span>、或耘或耔<span class="q">〈音子。叶獎里反〉</span>、黍稷薿薿<span class="q">〈音蟻〉</span>。攸介攸止、烝我髦<span class="q">〈音毛〉</span>士。<span class="q">賦也。倬、明貌。甫、大也。十千、謂一成之田。地方十里、爲田九萬畞、而以其萬畞爲公田。蓋九一之法也。我、食祿主祭之人也。陳、舊粟也。農人、私百畞而養公田者也。有年、豐年也。適、往也。耘、除草也。耔、雝本也。蓋后稷爲田、一畞三畎、廣尺深尺、而播種於其中。苗葉以上、稍耨壠草。因壝其土、以附苗根。壠盡畎平、則根深而能風與旱也。薿、茂盛貌。介、大。烝、進。髦、俊也。俊士、秀民也。古者士出於農、而工商不與焉。管仲曰、農之子恆爲農、野處而不暱。其秀民之能爲士者、必足賴也、卽謂此也。○此詩述公卿有田祿者、力於農事、以奉方社田祖之祭。故言於此大田、歲取萬畞之入、以爲祿食。及其積之久而有餘、則又存其新而散其舊、以食農人、補不足助不給也。蓋以自古有年。是以陳陳相因、所積如此。然其用之之節、又合宜而有序如此。所以粟雖甚多、而無紅腐不可食之患也。又言自古旣有年矣。今適南畞、農人方且或耘或耔、而其黍稷又已茂盛、則是又將復有年矣。故於其所美大止息之處、進我髦士、而勞之也。</span>

    ○以我齊<span class="q">〈音咨〉</span>明<span class="q">〈叶謨郎反〉</span>、與我犧羊、以社以方。我田旣臧、農夫之慶<span class="q">〈叶祛羊反〉</span>。琴瑟擊鼓、以御<span class="q">〈牙嫁反〉</span>田祖、以祈甘雨、以介我稷黍、以穀我士女。<span class="q">賦也。齊與粢同。曲禮曰、稷曰明粢。此言齊明、便文以協韻耳。犧羊、純色之羊也。社、后土也。以句龍氏配。方、秋祭四方報成萬物。周禮所謂羅弊獻禽、以祀祊、是也。臧、善。慶、福。御、迎也。田祖、先嗇也。謂始耕田者、卽神農也。周禮籥章、凡國祈年于田祖、則吹豳雅、擊土鼓、以樂田畯、是也。穀、養也。又曰、善也。言倉廩實、而知禮節也。○言奉其齊盛犠牲、以祭方社而曰、我田之所以善者、非我之所能致也。乃賴農夫之福而致之耳。又作樂以祭田祖而祈雨、庶有以大其稷黍、而養其民人也。</span>

    ○曾孫來止、以其婦子<span class="q">〈叶奬里反〉</span>、饁<span class="q">〈音曄〉</span>彼南畞<span class="q">〈叶滿彼反〉</span>。田畯<span class="q">〈音俊〉</span>至喜。攘<span class="q">〈音穰〉</span>其左右<span class="q">〈叶羽已反〉</span>、嘗其旨否<span class="q">〈叶補美反〉</span>。禾易長畞、終善且有<span class="q">〈叶羽已反〉</span>。曾孫不怒、農夫克敏<span class="q">〈叶母鄙反〉</span>。<span class="q">○賦也。曾孫、主祭者之稱。非獨宗廟爲然。曲禮、外事曰曾孫某侯某。武王禱名山大川。曰、有道曾孫周王發、是也。饁、餉。攘、取。旨、美。易、治。長、竟。有、多。敏、疾也。○曾孫之來、適見農夫之婦子來饁耘者。於是與之偕至其所、而田畯亦至而喜之。乃取其左右之饋、而嘗其旨否。言其上下相親之甚也。旣又見其禾之易治、竟畞如一、而知其終當善而且多。是以曾孫不怒、而其農夫益以敏於其事也。</span>

    ○曾孫之稼、如茨如梁。曾孫之庾、如坻<span class="q">〈音池〉</span>如京<span class="q">〈叶居良反〉</span>。乃求千斯倉、乃求萬斯箱。黍稷稻粱、農夫之慶<span class="q">〈叶祛羊反〉</span>、報以介福、萬壽無疆。<span class="q">賦也。茨、屋蓋。言其密比也。梁、車梁。言其穹隆也。坻、水中之高地也。京、高丘也。箱、車箱也。○此言收成之後、禾稼旣多、則求倉以處之、求車以載之。而言、凡此黍稷稻粱、皆賴農夫之慶而得之。是宜報以大福、使之萬壽無疆也。其歸美於下、而欲厚報之如此。</span>

    甫田四章章十句

    大田多稼<span class="q">〈去聲〉</span>、旣種旣戒。旣備乃事<span class="q">〈叶上止反〉</span>、以我覃<span class="q">〈音剡〉</span>耜<span class="q">〈叶養里反〉</span>、俶載南畞<span class="q">〈叶滿彼反〉</span>。播厥百穀<span class="q">〈叶工洛反〉</span>、旣庭且碩<span class="q">〈叶常約反〉</span>。曾孫是若。<span class="q">賦也。種、擇其種也。戒、飭其具也。覃、利。俶、始。載、事。庭、直。碩、大。若、順也。○蘇氏曰、田大而種多。故於今歲之冬、具來歲之種、戒來歲之事。凡旣備矣、然後事之。取其利耜、而始事於南畞、旣耕而播之。其耕之也勤、而種之也時。故其生者皆直而大、以順曾孫之所欲。此詩爲農夫之詞、以頌美其上。若以答前篇之意也。</span>

    ○旣方旣皁<span class="q">〈叶子苟反〉</span>、旣堅旣好<span class="q">〈叶常約反〉</span>、不稂<span class="q">〈音郎〉</span>不莠〈音酉〉。</span>去<span class="q">〈上聲〉</span>其螟<span class="q">〈音冥〉</span>螣<span class="q">〈音特〉</span>、及其蟊賊、無害我田穉<span class="q">〈音稚〉</span>。田祖有神、秉畀炎火<span class="q">〈叶虎委反〉</span>。<span class="q">○賦也。方、房也。謂孚甲始生、而未合時也。實未堅者曰皁。稂、童梁。莠、似苗。皆害苗之草也。食心曰螟、食葉曰螣、食根曰蟊、食節曰賊。皆害苗之蟲也。穉、幼禾也。○言其苗旣盛矣、又必去此四蟲、然後可以無害田中之禾。然非人力所及也。故願田祖之神、爲我持此四蟲、而付之炎火之中也。姚崇遣使捕蝗。引此爲證。夜中設火、火邊掘坑、且焚且瘞。蓋古之遺法如此。</span>

    ○有渰<span class="q">〈音掩〉</span>萋萋<span class="q">〈音妻〉</span>、興雨祁祁。雨我公田、遂及我私<span class="q">〈叶息夷反〉</span>。彼有不穫穉、此有不歛</span>穧<span class="q">〈音嚌〉</span>、彼有遺秉、此有滯穗、伊寡婦之利。<span class="q">賦也。渰、雲興貌。萋萋、盛貌。祁祁、徐也。雲欲盛。盛則多雨。雨欲徐。徐則入土。公田者、方里而井。井、九百畞。其中爲公田。八家皆私百畞、而同養公田也。穧、束。秉、把也。滯、亦遺棄之意也。言農夫之心、先公後私。故望此雲雨而曰、天其雨我公田、而遂及我之私田乎。冀怙君德、而蒙其餘惠。使收成之際、彼有不及穫之穉禾、此有不及</span><span class="q">歛</span><span class="q">之穧束、彼有遺棄之禾把、此有滯漏之禾穗。而寡婦尚得取之以爲利也。此見其豐成有餘而不盡取、又與鰥寡共之。旣足以爲不費之惠、而亦不棄於地也。不然、則粒米狼戾、不殆於輕視天物而慢棄之乎。</span>

    ○曾孫來止、以其婦子、饁彼南畞。田畯至喜。來方禋<span class="q">〈音因〉</span>祀<span class="q">〈叶逸織反〉</span>。以其騂黑、與其黍稷、以享以祀<span class="q">〈同上〉</span>、以介景福<span class="q">〈叶筆力反〉</span>。<span class="q">○賦也。精意以享、謂之禋。○農夫相告曰、曾孫來矣。於是與其婦子、饁彼南畞之穫者。而田畯亦至而喜之也。曾孫之來、又禋祀四方之神而賽禱焉。四方各用其方色之牲。此言騂黑、舉南北以見其餘也。以介景福、農夫欲曾孫之受福也。</span>

    大田四章。二章章八句。二章章九句。<span class="q">前篇有擊鼓以御田祖之文。故或疑此楚茨·信南山·甫田·大田四篇、卽爲豳雅。其詳見於豳風之末。亦未知其是否也。然前篇上之人、以我田旣臧、爲農夫之慶、而欲報之以介福、此篇農夫以雨我公田、遂及我私、而欲其享祀以介景福、上下之情、所以相賴而相報者如此。非盛德、其孰能之。</span>

    瞻彼洛矣、維水泱泱<span class="q">〈音秧〉</span>。君子至止、福祿如茨。韎<span class="q">〈音昧〉</span>韐<span class="q">〈音閤〉</span>有奭<span class="q">〈音赩〉</span>、以作六師。<span class="q">賦也。洛、水名、在東都。會諸侯之處也。泱泱、深廣也。君子、指天子也。茨、積也。韎、茅蒐所染色也。韐、韠也。合韋爲之。周官所謂韋弁、兵事之服也。奭、赤貌。作、猶起也。六師、六軍也。天子六軍。○此天子會諸侯于東都、以講武事、而諸侯美天子之詩。言天子至此洛水之上、御戎服而起六師也。</span>

    ○瞻彼洛矣、維水泱泱。君子至止、鞞<span class="q">〈補頂反〉</span>琫<span class="q">〈音菶〉</span>有珌<span class="q">〈音必〉</span>。君子萬年、保其家室。<span class="q">賦也。鞞、容刀之鞞。今刀鞘也。琫、上飾。珌、下飾。亦戎服也。</span>

    ○瞻彼洛矣、維水泱泱。君子至止、福祿旣同。君子萬年、保其家邦<span class="q">〈叶上工反〉</span>。<span class="q">○賦也。同、猶聚也。</span>

    瞻彼洛矣三章章六句

    裳裳者華、其葉湑<span class="q">〈上聲〉</span>兮。我覯之子、我心寫<span class="q">〈叶想與反〉</span>兮。我心寫兮、是以有譽處兮。<span class="q">興也。裳裳、猶堂堂。董氏云、古本作常。常棣也。湑、盛貌。覯、見。處、安也。○此天子美諸侯之詞。蓋以答瞻彼洛矣也。言堂裳者華、則其葉湑然而美盛矣。我覯之子、則其心傾寫而悅樂之矣。夫能使見者悅樂之如此、則其有譽處宜矣。此章與蓼蕭首章文勢全相似。</span>

    ○裳裳者華、芸其黃矣。我覯之子、維其有章矣。維其有章矣、是以有慶<span class="q">〈叶虛羊反〉</span>矣。<span class="q">興也。芸、黃盛也。章、文章也。有文章、斯有福慶矣。</span>

    ○裳裳者華、或黃或白<span class="q">〈叶僕各反〉</span>。我覯之子、乘其四駱。乘其四駱、六轡沃若。<span class="q">興也。言其車馬威儀之盛。</span>

    ○左<span class="q">〈叶祖戈反〉</span>之左<span class="q">〈同上〉</span>之、君子宜<span class="q">〈叶牛何反〉</span>之。右<span class="q">〈叶羽已反〉</span>之右<span class="q">〈同上〉</span>之、君子有<span class="q">〈叶羽已反〉</span>之。維其有<span class="q">〈同上〉</span>之、是以似<span class="q">〈叶養里反〉</span>之。賦也。言其才全德備。以左之、則無所不宜、以右之、則無所不有。維其有之於内、是以形之於外者、無不似其所有也。

    裳裳者華四章。章六句

    北山之什十篇。四十六章。三百三十四句

    </span>桑扈之什二之七

    交交桑扈<span class="q">〈音戸〉</span>、有鶯其羽。君子樂<span class="q">〈音洛〉</span>胥<span class="q">〈叶思呂反〉</span>、受天之祜<span class="q">〈音戸〉</span>。<span class="q">○興也。交交、飛往來之貌。桑扈、竊脂也。鶯然、有文章也。君子、指諸侯。胥、語詞。祜、福也。○此亦天子燕諸侯之詩。言交交桑扈、則有鶯其羽矣。君子樂胥、則受天之祜矣。頌禱之詞也。</span>

    ○交交桑扈、有鶯其領。君子樂胥、萬邦之屛<span class="q">〈音丙〉</span>。<span class="q">○興也。領、頸。屛、蔽也。言其能爲小國之藩衛。蓋任方伯連帥之職者也。</span>

    ○之屛之翰<span class="q">〈叶胡見反〉</span>、百辟<span class="q">〈音璧〉</span>爲憲。不戢<span class="q">〈音緝〉</span>不難<span class="q">〈叶乃多反〉</span>、受福不那。<span class="q">賦也。翰、幹也。所以當墻兩邊障土者也。辟、君。憲、法也。言其所統之諸侯、皆以之爲法也。戢、</span><span class="q">歛</span><span class="q">。難、愼。那、多也。不戢、戢也。不難、難也。不那、那也。蓋曰、豈不</span><span class="q">歛</span><span class="q">乎。豈不愼乎。其受福豈不多乎。古語聲急而然也。後放此。</span>

    ○兕觥其觩<span class="q">〈音求〉</span>、旨酒思柔。彼交匪敖<span class="q">〈去聲〉</span>、萬福來求。<span class="q">賦也。兕觥、爵也。觩、角上曲貌。旨、美也。思、語詞也。敖、傲通。交際之閒、無所傲慢、則我無事於求福、而福反來求我矣。</span>

    桑扈四章章四句

    鴛鴦于飛、畢之羅之。君子萬年、福祿宜<span class="q">〈叶牛何反〉</span>之。<span class="q">興也。鴛鴦、匹鳥也。畢、小罔長柄者也。羅、罔也。君子、指天子也。○此諸侯所以答桑扈也。鴛鴦于飛、則畢之羅之矣。君子萬年、則福祿宜之矣。亦頌禱之詞也。</span>

    ○鴛鴦在梁、戢其左翼。君子萬年、宜其遐福<span class="q">〈叶筆力反〉</span>。<span class="q">○興也。石絕水爲梁。戢、歛也。張子曰、禽鳥並棲、一正一倒。戢其左翼、以相依於内、舒其右翼、以防患於外。蓋左不用而右便故也。遐、遠也、久也。</span>

    ○乘<span class="q">〈去聲〉</span>馬在廐<span class="q">〈音救〉</span>、摧<span class="q">〈音剉〉</span>之秣<span class="q">〈音末。叶莫佩反〉</span>之。君子萬年、福祿艾<span class="q">〈叶魚肺反〉</span>之。<span class="q">興也。摧、莝。秣、粟。艾、養也。蘇氏曰、艾、老也。言以福祿終其身也。亦通。○乘馬在廐、則摧之秣之矣。君子萬年、則福祿艾之矣。</span>

    ○乘馬在廐、秣之摧<span class="q">〈叶如字。又音剉〉</span>之。君子萬年、福祿綏<span class="q">〈叶如字。又士果反〉</span>之。<span class="q">興矣。綏、安也。</span>

    鴛鴦四章章四句

    有頍<span class="q">〈音跬〉</span>者弁、實維伊何。爾酒旣旨、爾殽旣嘉〈<span class="q">叶居何反〉</span>。豈伊異人、兄弟匪他〈<span class="q">音拖〉</span>。蔦<span class="q">〈音鳥〉</span>與女蘿<span class="q">〈音羅〉</span>、施<span class="q">〈音異〉</span>于松栢<span class="q">〈叶逋莫反〉</span>。未見君子、憂心弈弈<span class="q">〈叶弋灼反〉</span>。旣見君子、庶幾說<span class="q">〈音悅〉</span>懌<span class="q">〈叶弋灼反〉</span>。<span class="q">○賦而興、又比也。頍、弁貌。或曰、舉首貌。弁、皮弁。嘉·旨、皆美也。匪他、非他人也。蔦、寄生也。葉似當盧、子如覆盆子、赤黑甜美。女蘿、兎絲也。蔓連草上、黃赤如金。此則比也。君子、兄弟爲賓者也。弈弈、憂心無所薄也。○此亦燕兄弟親戚之詩。故言、有頍者弁、實維伊何乎。爾酒旣旨、爾殽旣嘉、則豈伊異人乎。乃兄弟而匪他也。又言、蔦蘿施于木上。以比兄弟親戚纏綿依附之意。是以未見而憂、旣見而喜也。</span>

    ○有頍者弁、實維何期。爾酒旣旨、爾殽旣時。豈伊異人、兄弟具來<span class="q">〈叶陵之反〉</span>。蔦與女蘿、施于松上<span class="q">〈叶時亮反〉</span>。未見君子、憂心怲怲<span class="q">〈音柄。叶兵旺反〉</span>。旣見君子、庶幾有臧<span class="q">〈叶才浪反〉</span>。<span class="q">○賦而興、又比也。何期、猶伊何也。時、善。具、倶也。怲怲、憂盛滿也。臧、善也。</span>

    ○有頍者弁、實維在首。爾酒旣旨、爾殽旣阜。豈伊異人、兄弟甥舅。如彼雨<span class="q">〈去聲〉</span>雪、先集維霰<span class="q">〈音線〉</span>。死喪<span class="q">〈去聲〉</span>無日、無幾<span class="q">〈音己〉</span>相見。樂酒今夕、君子維宴。<span class="q">賦而興、又比也。阜、猶多也。甥舅、謂母姑姊妹妻族也。霰、雪之始凝者也。將大雨雪、必先微溫雪自上下、遇溫氣摶。而謂之霰。久而寒勝、則大雪矣。言霰集則將雪之候。以比老至則將死之徴也。故卒言、死喪無日、不能久相見矣。但當樂飮以盡今夕之歡。篤親親之意也。</span>

    頍弁三章章十二句

    閒關車之舝兮、思孌<span class="q">〈音臠〉</span>季女逝兮。匪飢匪渴、德音來括、雖無好友<span class="q">〈叶羽已反〉</span>、式燕且喜。<span class="q">賦也。閒關、設舝聲也。舝、車軸頭鐵也。無事則脫、行則設之。昬禮、親迎者乘車。孌、美貌。逝、往。括、會也。○此燕樂其新昬之詩。故言、閒關然設此車舝者、蓋思孌然季女、故乘此車往而迎之也。匪飢匪渴也。望其德音來括、而心如飢渴耳。雖無他人、亦當燕飮以相喜樂也。</span>

    ○依彼平林、有集維鷮<span class="q">〈音驕〉</span>。辰彼碩女、令德來敎<span class="q">〈叶居爻反〉</span>。式燕且譽、好<span class="q">〈去聲〉</span>爾無射<span class="q">〈音亦。叶都故反〉</span>。<span class="q">○興也。依、茂木貌。鷮、雉也。微小於翟走而且鳴。其尾長肉甚美。辰、時。碩、大也。爾、卽季女也。射、厭也。○依彼平林、則有集維鷮。辰彼碩女、則以令德來配己而敎誨之。是以式燕且譽、而悅慕之無厭也。</span>

    ○雖無旨酒、式飮庶幾。雖無嘉殽、式食庶幾。雖無德與女<span class="q">〈音汝〉</span>、式歌且舞。<span class="q">賦也。旨·嘉、皆美也。女、亦指季女也。○言我雖無旨酒·嘉殽·美德以與女、女亦當飮食歌舞以相樂也。</span>

    ○陟彼高岡、析<span class="q">〈音錫〉</span>其柞<span class="q">〈音昨〉</span>薪<span class="q">〈叶音襄〉</span>。析其柞薪、其葉湑<span class="q">〈上聲〉</span>兮。鮮我覯爾、我心寫<span class="q">〈叶想羽反〉</span>兮。<span class="q">興也。陟、登。柞、櫟。湑、盛。鮮、少。覯、見也。○陟岡而析薪、則其葉湑兮矣。我得見爾、則我心寫兮矣。</span>

    ○高山仰<span class="q">〈叶五剛反〉</span>止、景行行<span class="q">〈叶戸郎反〉</span>止。四牡騑騑<span class="q">〈音霏〉</span>、六轡如琴。覯爾新昏、以慰我心。<span class="q">興也。仰、瞻望也。景行、大道也。如琴、謂六轡調和如琴瑟也。慰、安也。○高山則可仰。景行則可行。馬服御良、則可以迎季女而慰我心也。此又舉其始終而言也。表記曰、小雅曰、高山仰止、景行行止。子曰、詩之好仁如此。郷道而行、中道而廢、忘身之老也。不知年數之不足也。俛焉日有孳孳斃而後已。</span>

    車舝五章章六句

    營營青蠅、止于樊<span class="q">〈音煩。叶汾乾反〉</span>。豈弟君子、無信讒言。<span class="q">比也。營營、往來飛聲。亂人聽也。青蠅、汚穢能變白黑。樊、藩也。君子、謂王也。○詩人以王好聽讒言、故以青蠅飛聲比之、而戒王以勿聽也。</span>

    ○營營青蠅、止于棘。讒人罔極、交亂四國<span class="q">〈叶越逼反〉</span>。<span class="q">○興也。棘、所以爲藩也。極、猶已也。</span>

    ○營營青蠅、止于榛。讒人罔極、構<span class="q">〈音姤〉</span>我二人。<span class="q">興也。構、合也。猶交亂也。己與聽者爲二人。</span>

    青蠅三章章四句

    賓之初筵、左右秩秩。籩豆有楚、殽核維旅。酒旣和旨、飮酒孔偕<span class="q">〈音皆。叶舉里反〉</span>。鍾鼓旣設<span class="q">〈叶書質反〉</span>、舉醻逸逸。大侯旣抗<span class="q">〈叶居郎反〉</span>、弓矢斯張、射夫旣同、獻爾發功、發彼有的<span class="q">〈叶丁藥反〉</span>、以祈爾爵。<span class="q">賦也。初筵、初卽席也。左右、筵之左右也。秩秩、有序也。楚、列貌。殽、豆實也。核、籩實也。旅、陳也。和旨、調美也。孔、甚也。偕、齊一也。設、宿設而又遷于下也。大射樂人宿縣、厥明將射乃遷樂于下。以避射位、是也。舉醻、舉所奠之醻爵也。逸逸、往來有序也。大侯、君侯也。天子、熊侯、白質。諸侯、麋侯、赤質。大夫、布侯、畫以虎豹。士、布侯、畫以鹿豕。天子侯、身一丈、其中三分、居一白質畫熊。其外則丹地、畫以雲氣。抗、張也。凡射張侯而不繫左下綱、中掩束之。至將射、司馬命張侯。弟子脫束、遂繫下綱也。大侯張而弓矢亦張、節也。射夫旣同、比其耦也。射禮、選羣臣爲三耦。三耦之外、其餘各自取匹、謂之衆耦。獻、猶奏也。發、發矢也。的、質也。祈、求也。爵、射不中者、飮豐上之觶也。○衛武公飮酒悔過、而作此詩。此章言因射而飮者、初筵禮儀之盛、酒旣調美而飮者齊一。至於設鍾鼓舉醻爵、抗大侯、張弓矢、而衆耦拾發。各心競云、我以此求爵汝也。</span>

    ○籥舞笙鼓、樂旣和奏<span class="q">〈叶宗五反〉</span>。烝衎<span class="q">〈音看〉</span>烈祖、以洽百禮。百禮旣至、有壬有林。錫爾純嘏、子孫其湛<span class="q">〈音耽。叶持林反〉</span>。其湛曰樂<span class="q">〈音洛〉</span>、各奏爾能<span class="q">〈叶奴金反〉</span>。賓載手仇<span class="q">〈音拘。叶音求其〉</span>、室人入又<span class="q">〈叶音由怡〉</span>。酌彼康爵、以奏爾時<span class="q">〈叶音醻〉</span>。<span class="q">○賦也。籥舞、文舞也。烝、進。衎、樂。烈、業。洽、合也。百禮、言其備也。壬、大。林、盛也。言禮之盛大也。錫、神錫之也。爾、主祭者也。嘏、福。湛、樂也。各奏爾能、謂子孫各酌獻尸、尸酢而卒爵也。仇、讀曰</span><span class="q">■(奭斗)</span><span class="q">。室人、有室中之事者、謂佐食也。又、復也。賓手挹酒、室人复酌爲加爵也。康、安也。酒、所以安體也。或曰、康、讀曰抗。記曰、崇坫康圭。此亦謂坫上之爵也。時、時祭也。蘇氏曰、時物也。○此言因祭而飮者、始時禮樂之盛如此也。</span>

    ○賓之初筵、溫溫其恭。其未醉止、威儀反反<span class="q">〈叶分邅反〉</span>。曰旣醉止、威儀幡幡<span class="q">〈叶分邅反〉</span>。舍<span class="q">〈音捨〉</span>其坐遷、屢舞僊僊。其未醉止、威儀抑抑。曰旣醉止、威儀怭怭<span class="q">〈音弼〉</span>。是曰旣醉、不知其秩。<span class="q">賦也。反反、顧禮也。幡幡、輕數也。遷、徙。屢、數也。僊僊、軒舉之狀。抑抑、愼密也。怭怭、媟嫚也。秩、常也。○此言凡飮酒者、常始乎治、而卒乎亂也。</span>

    ○賓旣醉止、載號<span class="q">〈音毫〉</span>載呶<span class="q">〈音鐃〉</span>。亂我籩豆、屢舞僛僛<span class="q">〈音欺〉</span>。是曰旣醉、不知其郵<span class="q">〈叶于其反〉</span>。側弁之俄、屢舞傞傞<span class="q">〈音娑〉</span>。旣醉而出、並受其福<span class="q">〈叶筆力反〉</span>。醉而不出、是謂伐德。飮酒孔嘉<span class="q">〈叶居何反〉</span>、維其令儀<span class="q">〈叶牛何反〉</span>。<span class="q">○賦也。號、呼。呶、讙也。僛僛、傾側之狀。郵、與尤同。過也。側、傾也。俄、傾貌。傞傞、不止也。出、去。伐、害。孔、甚。令、善也。○此章極言醉者之狀。因言、賓醉而出、則與主人倶有美譽。醉至若此、是害其德也。飮酒之所以甚美者、以其有令儀爾。今若此、則無復有儀矣。</span>

    ○凡此飮酒、或醉或否<span class="q">〈叶補美反〉</span>。旣立之監、或佐之史。彼醉不臧、不醉反恥。式勿從謂、無俾大<span class="q">〈音泰〉</span>怠<span class="q">〈叶養里反〉</span>。匪言勿言、匪由勿語。由醉之言、俾出童羖<span class="q">〈音古〉</span>。三爵不識<span class="q">〈叶音失志〉</span>、矧敢多又<span class="q">〈叶夷益夷豉二反〉</span>。<span class="q">○賦也。監史、司正之屬。燕禮郷射、恐有解倦失禮者、立司正以監之、察儀法也。謂、告。由、從也。童羖、無角之羖羊、必無之物也。識、記也。○言飮酒者、或醉或不醉。故旣立監而佐之以史、則彼醉者所爲不善、而不自知、使不醉者反爲之羞愧也。安得從而告之、使勿至於大怠乎。告之若曰、所不當言者勿言。所不當從者勿語。醉而妄言、則將罰汝、使出童羖矣。設言必無之物、以恐之也。女飮至三爵、已昏然無所記矣。况敢又多飮乎。又丁寧以戒之也。</span>

    賓之初筵五章。章十四句。<span class="q">毛氏序曰、衛武公刺幽王也。韓氏序曰、衛武公飮酒悔過也。今按此詩、意與大雅抑戒相類。必武公自悔之作。當從韓義。</span>

    魚在在藻、有頒<span class="q">〈音焚〉</span>其首。王在在鎬、豈<span class="q">〈音愷〉</span>樂<span class="q">〈音洛〉</span>飮酒。<span class="q">興也。藻、水草也。頒、大首貌。豈亦樂也。○此天子燕諸侯、而諸侯美天子之詩也。言魚何在乎。在乎藻也、則有頒其首矣。王何在乎。在乎鎬京也、則豈樂飮酒矣。</span>

    ○魚在在藻、有莘其尾。王在在鎬、飮酒樂豈<span class="q">〈叶去幾反〉</span>。<span class="q">○興也。莘、長也。</span>

    ○魚在在藻、依于其蒲。王在在鎬、有那其居。<span class="q">興也。那、安。居、處也。</span>

    魚藻三章章四句

    采菽采菽、筐<span class="q">〈音匡〉</span>之筥<span class="q">〈音舉〉</span>之。君子來朝<span class="q">〈音潮〉</span>、何錫予<span class="q">〈音與〉</span>之。雖無予之、路車乘<span class="q">〈去聲〉</span>馬<span class="q">〈叶滿補反〉</span>、又何予之、玄袞及黼<span class="q">〈音甫〉</span>。<span class="q">○興也。菽、大豆也。君子、諸侯也。路車、金路以賜同姓、象路以賜異姓也。玄袞、玄衣而畫以卷龍也。黼、如斧形。刺之於裳也。周制、諸公袞冕九章、已見九罭篇。侯伯鷩冕七章、則自華蟲以下。子男毳冕五章、衣自宗彝以下、而裳黼黻。孤卿絺冕三章、則衣粉米、而裳黼黻。大夫玄冕、則玄衣黻裳而已。○此天子所以答魚藻也。采菽采菽、則必以筺筥盛之。君子來朝、則必有以錫予之。又言、今雖無以予之、然已有路車乘馬玄袞及黼之賜矣。其言如此者、好之無已。意猶以爲薄也。</span>

    ○觱<span class="q">〈音必〉</span>沸<span class="q">〈音弗〉</span>檻<span class="q">〈胡覽反〉</span>泉<span class="q">〈叶才匀反〉</span>、言采其芹<span class="q">〈音勤〉</span>。君子來朝、言觀其旂<span class="q">〈音祈。叶巨斤反〉</span>。其旂淠淠<span class="q">〈音譬〉</span>、鸞聲嘒嘒。載驂載駟、君子所屆<span class="q">〈叶居氣反〉</span>。<span class="q">○興也。觱沸、泉出貌。檻泉、正出也。芹、水草、可食。淠淠、動貌。嘒嘒、聲也。屆、至也。○觱沸檻泉、則言采其芹。諸侯來朝、則言觀其旂。見其旂、聞其鸞聲。又見其馬、則知君子之至於是也。</span>

    ○赤芾<span class="q">〈音弗〉</span>在股、邪幅在下<span class="q">〈叶後五反〉</span>。彼交匪紓<span class="q">〈音舒。叶上與反〉</span>、天子所予<span class="q">〈音與〉</span>。樂<span class="q">〈音洛〉</span>只<span class="q">〈音止〉</span>君子、天子命<span class="q">〈叶彌幷反〉</span>之。樂只君子、福祿申之。<span class="q">賦也。脛本曰股。邪幅、偪也。邪纏於足。如今行縢。所以束脛在股下也。交、交際也。紓、緩也。○言諸侯服此芾偪、見于天子、恭敬齊遬、不敢紓緩、則爲天子所與、而申之以福祿也。</span>

    ○維柞之枝、其葉蓬蓬。樂只君子、殿<span class="q">〈多見反〉</span>天子之邦<span class="q">〈叶十工反〉</span>。樂只君子、萬福攸同。平平<span class="q">〈音楩〉</span>左右、亦是率從。<span class="q">興也。柞、見車舝篇。蓬蓬、盛貌。殿、鎭也。平平、辯治也。左右、諸侯之臣也。率、循也。○維柞之枝、則其葉蓬蓬然。樂只君子、則宜殿天子之邦、而爲萬福之所聚。又言、其左右之臣、亦從之而至此也。</span>

    ○汎汎<span class="q">〈芳劔反〉</span>楊舟、紼<span class="q">〈音弗〉</span>纚<span class="q">〈音黎〉</span>維之。樂只君子、天子葵之。樂只君子、福祿膍<span class="q">〈音琵〉</span>之。優哉游哉、亦是戾<span class="q">〈叶郎之反〉</span>矣。<span class="q">興也。紼、繂也。纚·維、皆繫也。言以大索纚其舟而繫之也。葵、揆也。揆、猶度也。膍、厚。戾、至也。○汎汎楊舟、則必以紼纚維之。樂只君子、則天子必葵之、福祿必膍之。於是又歎其優游而至於此也。</span>

    采菽五章章八句

    騂騂<span class="q">〈音觪〉</span>角弓、翩<span class="q">〈音篇〉</span>其反<span class="q">〈叶分邅反〉</span>矣。兄弟昏姻、無胥遠<span class="q">〈叶於圓反〉</span>矣。<span class="q">興也。騂騂、弓調和貌。角弓、以角飾弓也。翩、反貌。弓之爲物、張之則内向而來。弛之則外反而去。有似兄弟昏姻親疎遠近之意。胥、相也。○此刺王不親九族、而好讒佞、使宗族相怨之詩。言騂騂角弓、旣翩然而反矣。兄弟昏姻、則豈可以相遠哉。</span>

    ○爾之遠<span class="q">〈同前〉</span>矣、民胥然矣。爾之敎矣、民胥傚矣。<span class="q">賦也。爾、王也。上之所爲、下必有甚者。

    </span>○此令兄弟、綽綽有裕<span class="q">〈預與二音〉</span>。不令兄弟、交相爲瘉<span class="q">〈同上〉</span>。<span class="q">○賦也。令、善。綽、寬。裕、饒。瘉、病也。言雖王化之不善、然此善兄弟、則綽綽有裕而不變。彼不善之兄弟、則由此而交相病矣。蓋指讒己之人而言也。</span>

    ○民之無良、相怨一方。受爵不讓<span class="q">〈叶如羊反〉</span>、至于己斯亡。<span class="q">賦也。一方、彼一方也。○相怨者、各據其一方耳。若以責人之心責己、愛己之心愛人、使彼己之閒、交見而無蔽、則豈有相怨者哉。况兄弟相怨相讒、以取爵位、而不知遜讓、終亦必亡而已矣。</span>

    ○老馬反爲駒<span class="q">〈叶去聲〉</span>、不顧其後<span class="q">〈叶下故反〉</span>。如食<span class="q">〈音嗣〉</span>宜饇<span class="q">〈音飫〉</span>、如酌孔取<span class="q">〈叶音娶〉</span>。<span class="q">○比也。饇、飽。孔、甚也。○言其但知讒害人以取爵位、而不知其不勝任。如老馬憊矣、而反自以爲駒。不顧其後、將有不勝任之患也。又如食之已多而宜飽矣。酌之所取亦已甚矣。</span>

    ○毋敎猱升木、如塗塗附。君子有徽猷、小人與屬<span class="q">〈音蜀。叶殊遇反〉</span>。<span class="q">○比也。猱、獼猴也。性善升木。不待敎而能也。塗、泥。附、著。徽、美。猷、道。屬、附也。○言小人骨肉之恩本薄。王又好讒佞以來之。是猶敎猱升木、又如於泥塗之上、加以泥塗附之也。苟王有美道、則小人將反爲善以附之、不至於如此矣。</span>

    ○雨<span class="q">〈去聲〉</span>雪瀌瀌<span class="q">〈音標〉</span>、見晛<span class="q">〈音現〉</span>曰消。莫肯下<span class="q">〈去聲〉</span>遺、式居婁<span class="q">〈音慮〉</span>驕。<span class="q">比也。瀌瀌、盛貌。晛、日氣也。張子曰、讒言遇明者當自止。而王甘信之、不肯貶下而遺棄之、更益以長慢也。</span>

    ○雨雪浮浮、見晛曰流。如蠻如髦<span class="q">〈叶莫侯反〉</span>、我是用憂。<span class="q">比也。浮浮、猶瀌瀌也。流、流而去也。蠻、南蠻也。髦、夷髦也。書作髳。言其無禮義、而相殘賊也。</span>

    角弓八章。章四句

    有菀<span class="q">〈音鬱〉</span>者柳、不尚息焉。上帝甚蹈、無自暱焉。俾予靖之、後予極焉。<span class="q">比也。柳、茂木也。尚、庶幾也。上帝、指王也。蹈、當作神。言威靈可畏也。暱、近。靖、定也。極、求之盡也。○王者暴虐諸侯不朝、而作此詩。言彼有菀然茂盛之柳、行路之人、豈不庶幾欲就止息乎。以比、人誰不欲朝事王者。而王甚威神、使人畏之而不敢近耳。使我朝而事之、以靖王室、後必將極其所欲、以求於我。蓋諸侯皆不朝、而己獨至、則王必責之無已。如齊威王朝周、而後反爲所辱也。或曰、興也。下章放此。</span>

    ○有菀者柳、不尚愒<span class="q">〈音器〉</span>焉。上帝甚蹈、無自瘵<span class="q">〈音債。叶子例反〉</span>焉。俾予靖之、後予邁<span class="q">〈叶力制反〉</span>焉。<span class="q">比也。愒、息。瘵、病也。邁、過也。求之過其分也。</span>

    ○有鳥高飛、亦傅<span class="q">〈音附〉</span>于天<span class="q">〈叶鐵因反〉</span>。彼人之心、于何其臻。曷予靖之、居以凶矜。<span class="q">興也。傅·臻、皆至也。彼人、斥王也。居、猶徒然也。凶矜、遭凶禍而可憐也。○鳥之高飛、極至於天耳。彼王之心、於何所極乎。言其貪縱無極、求責無已。人不知其所至也。如此則豈予能靖之乎。乃徒然自取凶矜耳。</span>

    菀柳三章。章六句

    桑扈之什十篇。四十三章。二百八十二句。

    都人士之什二之八

    彼都人士、狐裘黃黃。其容不改、出言有章。行歸于周、萬民所望<span class="q">〈叶音亡〉</span>。<span class="q">○賦也。都、王都也。黃黃、狐裘色也。不改、有常也。章、文章也。周、鎬京也。○亂離之後、人不復見昔日都邑之盛、人物儀容之美、而作此詩、以歎惜之也。</span>

    ○彼都人士、臺笠緇撮<span class="q">〈叶租悅反〉</span>。彼君子女、綢直如髮<span class="q">〈叶方月反〉</span>。我不見兮、我心不說<span class="q">〈音悅〉</span>。<span class="q">○賦也。臺、夫須也。緇撮、緇布冠也。其制小、僅可撮其髻也。君子女、都人貴家之女也。綢直如髮、未詳其義。然以四章五章推之、亦言其髮之美耳。</span>

    ○彼都人士、充耳琇<span class="q">〈音秀〉</span>實。彼君子女、謂之尹吉。我不見兮、我心苑<span class="q">〈音韞〉</span>結<span class="q">〈叶繳質反〉</span>。<span class="q">○賦也。琇、美石也。以美石爲瑱。尹吉、未詳。鄭氏曰、吉讀爲姞。尹氏姞氏、周之昏姻舊姓也。人見都人之女、咸謂尹氏姞氏之女、言其有禮法也。李氏曰、所謂尹吉、猶晉言王謝、唐言崔盧也。苑、猶屈也、積也。</span>

    ○彼都人士、埀帶而厲<span class="q">〈叶落蓋反〉</span>。彼君子女、卷<span class="q">〈音權〉</span>髮如蠆<span class="q">〈音瘥〉</span>。我不見兮、言從之邁。<span class="q">賦也。厲、埀帶之貌。卷髮、鬢傍短髮、不可</span><span class="q">歛</span><span class="q">者、曲上卷然以爲飾也。蠆、螫蟲也。尾末揵然、似髮之曲上者。邁、行也。蓋曰、是不可得見也。得見、則我從之邁矣。思之甚也。</span>

    ○匪伊埀之、帶則有餘。匪伊卷之、髮則有旟。我不見兮、云何盱<span class="q">〈音吁〉</span>矣。<span class="q">賦也。旟、揚也。盱、望也。說見何人斯篇。○此言士之帶、非故埀之也。帶自有餘耳。女之髪、非故卷之也。髪自有旟耳。言其自然閑美、不假脩飾也。然不可得而見矣。則如何而不望之乎。</span>

    都人士五章章六句

    終朝采綠、不盈一匊<span class="q">〈音菊〉</span>。予髮曲局、薄言歸沐。<span class="q">賦也。自旦及食時爲終朝。綠、王芻也。兩手曰匊。局、卷也。猶言首如飛蓬也。○婦人思其君子、而言終朝采綠、而不盈一匊者、思念之深、不專於事也。又念其髪之曲局、於是舍之、而歸沐以待其君子之還也。</span>

    ○終朝采藍、不盈一襜<span class="q">〈尺占反。叶都甘反〉</span>。五日爲期、六日不詹<span class="q">〈音占。叶多其反〉</span>。<span class="q">○賦也。藍、染草也。衣蔽前謂之襜。卽蔽膝也。詹、與瞻同。五日爲期、去時之約也。六日不詹、過期而不見也。</span>

    ○之子于狩<span class="q">〈音獸〉</span>、言韔<span class="q">〈音暢〉</span>其弓<span class="q">〈叶姑弘反〉</span>。之子于釣、言綸之繩。<span class="q">賦也。之子、謂其君子也。理絲曰綸。○言君子若歸而欲往狩耶、我則爲之韔其弓。欲往釣耶、我則爲之綸其繩。望之切、思之深、欲無往而不與之倶也。</span>

    ○其釣維何、維魴<span class="q">〈音房〉</span>及鱮<span class="q">〈音叙。叶音湑〉</span>。維魴及鱮、薄言觀者<span class="q">〈叶掌與反〉</span>。<span class="q">○賦也。於其釣而有獲也。又將從而觀之。亦上章之意也。</span>

    采綠四章章四句

    芃芃<span class="q">〈音蓬〉</span>黍苗、陰雨膏<span class="q">〈去聲〉</span>之。悠悠南行、召伯勞<span class="q">〈去聲〉</span>之。<span class="q">興也。芃芃、長大貌。悠悠、遠行之意。○宣王封申伯於謝。命召穆公往營城邑。故將徒役南行。而行者作此言。芃芃黍苗、則唯陰雨能膏之。悠悠南行、則唯召伯能勞之也。</span>

    ○我任<span class="q">〈音王〉</span>我輦、我車我牛<span class="q">〈叶魚其反〉</span>。我行旣集、蓋云歸哉<span class="q">〈叶將黎反〉</span>。<span class="q">○賦也。任、負任者也。輦、人輓車也。牛、所以駕大車也。集、成也。營謝之役。旣成而歸也。</span>

    ○我徒我御、我師我旅。我行旣集、蓋云歸處。<span class="q">賦也。徒、歩行者。御、乘車者。五百人爲旅、五旅爲師。春秋傳曰、君行師從、卿行旅從。</span>

    ○肅肅謝功、召伯營之。烈烈征師、召伯成之。<span class="q">賦也。肅肅、嚴正之貌。謝、邑名。申伯所封國也。今在鄧州信陽軍。功、工役之事也。營、治也。烈烈、威武貌。征、行也。</span>

    ○原隰旣平、泉流旣淸。召伯有成、王心則寧。<span class="q">賦也。土治曰平、水治曰淸。○言召伯營謝邑、相其原隰之宜、通其水泉之利。此功旣成、宣王之心則安也。</span>

    黍苗五章章四句。<span class="q">此宣王時詩。與大雅崧高相表裏。</span>

    隰桑有阿、其葉有難<span class="q">〈音那〉</span>。旣見君子、其樂<span class="q">〈音洛〉</span>如何。<span class="q">興也。隰、下濕之處。宜桑者也。阿、美貌。難、盛貌。皆言枝葉條埀之狀。○此喜見君子之詩。言隰桑有阿、則其葉有難矣。旣見君子、則其樂如何哉。詞意大槩與菁莪相類。然所謂君子、則不知其何所指矣。或曰、比也。下章放此。</span>

    ○隰桑有阿、其葉有沃<span class="q">〈叶鬱縛反〉</span>。旣見君子、云何不樂。<span class="q">興也。沃、光澤貌。</span>

    ○隰桑有阿、其葉有幽<span class="q">〈叶於交反〉</span>。旣見君子、德音孔膠<span class="q">〈音交〉</span>。<span class="q">○興也。幽、黒色也。膠、固也。</span>

    ○心乎愛<span class="q">〈叶許旣反〉</span>矣、遐不謂矣。中心藏之、何日忘之。<span class="q">賦也。遐、與何同。表記作瑕。鄭氏註曰、瑕之言胡也。謂猶告也。○言我中心誠愛君子。而旣見之、則何不遂以告之。而但中心藏之。將使何日而忘之耶。楚辭所謂思公子兮未敢言。意蓋如此。愛之之根於中者深。故發之遲而存之久也。</span>

    隰桑四章章四句

    白華<span class="q">〈音花〉</span>菅<span class="q">〈音姦〉</span>兮、白茅束兮。之子之遠、俾我獨兮。<span class="q">比也。白華、野菅也。已漚爲菅。之子、斥幽王也。俾、使也。我、申后自我也。○幽王娶申女以爲后。又得褒姒而黜申后。故申后作此詩。言白華爲菅、則白茅爲束。二物至微、猶必相須爲用。何之子之遠、而俾我獨耶。</span>

    ○英英白雲、露彼菅茅<span class="q">〈叶莫侯反〉</span>。天步艱難、之子不猶。<span class="q">比也。英英、輕明之貌。白雲、水土輕淸之氣。當夜而上騰者也。露、卽其散而下降者也。步、行也。天步、猶言時運也。猶、圖也。或曰、猶、如也。○言雲之澤物、無微不被。今時運艱難、而之子不圖。不如白雲之露菅茅也。</span>

    ○滮<span class="q">〈符彪反〉</span>池北流、浸彼稻田<span class="q">〈叶知因反〉</span>。嘯歌傷懷、念彼碩人。<span class="q">比也。滮、流貌。北流、豐鎬之閒、水多北流。碩人、尊大之稱。亦謂幽王也。○言小水微流、尚能浸灌。王之尊大、而反不能通其寵澤、所以使我嘯歌傷懷而念之也。</span>

    ○樵彼桑薪、卬<span class="q">〈音昴〉</span>烘于煁<span class="q">〈音忱〉</span>。維彼碩人、實勞我心。<span class="q">比也。樵、采也。桑薪、薪之善者也。卬、我。煁、燎也。煁、無釜之竈。可燎而不可烹飪者也。桑薪宜以烹飪、而但爲燎燭。以比嫡后之尊、而反見卑賤也。</span>

    ○鼓鍾于宮、聲聞<span class="q">〈音問〉</span>于外。念子懆懆<span class="q">〈音慥〉</span>、視我邁邁。<span class="q">比也。懆懆、憂貌。邁邁、不顧也。○鼓鐘于宮、則聲聞于外矣。念子懆懆、而反視我邁邁、何哉。</span>

    ○有鶖<span class="q">〈音問〉</span>于在梁、有鶴在林。維彼碩人、實勞我心。<span class="q">比也。鶖、禿鶖也。梁、魚梁也。○蘇氏曰、鶖·鶴、皆以魚爲食。然鶴之於鶖、淸濁則有閒矣。今鶖在梁、而鶴在林、鶖則飽、而鶴則飢矣。幽王進褒姒而黜申后。譬之養鶖而棄鶴也。</span>

    ○鴛鴦在梁、戢其左翼。之子無良、二三其德。<span class="q">比也。戢其左翼、言不失其常也。良、善也。二三其德、則鴛鴦之不如也。</span>

    ○有扁<span class="q">〈音辯〉</span>斯石、履之卑兮。之子之遠、俾我疷<span class="q">〈音抵。叶喬移反〉</span>兮。<span class="q">比也。扁、卑貌。俾、使。疷、病也。○有扁然而卑之石、則履之者亦卑矣。如妾之賤、則寵之者亦賤矣。是以之子之遠、而俾我疷。</span>

    白華八章章四句

    緜蠻黃鳥、止于丘阿。道之云遠、我勞如何。飮<span class="q">〈去聲〉</span>之食<span class="q">〈音嗣〉</span>之、敎之誨之、命彼後車、謂之載之。<span class="q">比也。緜蠻、鳥聲。阿、曲阿也。後車、副車也。○此微賤勞苦、而思有所託者、爲鳥言以自比也。蓋曰、緜蠻之黃鳥自言、止於丘阿、而不能前。蓋道遠而勞甚矣。當是時也、有能飮之食之敎之誨之、又命後車以載之者乎。</span>

    ○緜蠻黃鳥、止于丘隅。豈敢憚行、畏不能趨。飮之食之、敎之誨之、命彼後車、謂之載之。<span class="q">比也。隅、角。憚、畏也。趨、疾行也。</span>

    ○緜蠻黃鳥、止于丘側。豈敢憚行、畏不能極。飮之食之、敎之誨之、命彼後車、謂之載之。<span class="q">比也。側、傍。極、至也。國語云、齊朝駕則夕極魯國。</span>

    緜蠻三章章八句

    幡幡<span class="q">〈音翻〉</span>瓠葉、采之亨<span class="q">〈叶鋪郎反〉</span>之。君子有酒、酌言嘗之。<span class="q">賦也。幡幡、瓠葉貌。○此亦燕飮之詩。言幡幡瓠葉、采之亨之、至薄也。然君子有酒、則亦以是酌而嘗之。蓋述主人之謙詞。言物雖薄、而必與賓客共之也。</span>

    ○有兎斯首、炮<span class="q">〈音庖〉</span>之燔<span class="q">〈音煩。叶汾乾反〉</span>之。君子有酒、酌言獻<span class="q">〈叶虛言反〉</span>之。<span class="q">賦也。有兎斯首、一兎也。猶數魚以尾也。毛曰炮、加火曰燔。亦薄物也。獻、獻之於賓也。</span>

    ○有兎斯首、燔之炙<span class="q">〈音隻。叶陟略反〉</span>之。君子有酒、酌言酢之。<span class="q">賦也。炕火曰炙。謂以物貫之、而舉於火上、以炙之。酢、報也。賓旣卒爵、而酌主人也。</span>

    ○有兎斯首、燔之炮<span class="q">〈叶蒲侯反〉</span>之。君子有酒、酌言醻<span class="q">〈音酬〉</span>之。<span class="q">賦也。醻、導飮也。</span>

    瓠葉四章章四句

    漸漸<span class="q">〈音巉〉</span>之石、維其高矣。山川悠遠、維其勞矣。武人東征、不遑朝<span class="q">〈叶直高反〉</span>矣。<span class="q">賦也。漸漸、高峻之貌。武人、將帥也。遑、暇也。言無朝旦之暇也。○將帥出征、經歷險遠、不堪勞苦、而作此詩也。</span>

    ○漸漸之石、維其卒<span class="q">〈音崒〉</span>矣。山川悠遠、曷其沒<span class="q">〈叶莫筆反〉</span>矣。武人東征、不遑出矣。<span class="q">賦也。卒、崔嵬也。謂山巓之末也。曷、何。沒、盡也。言所登歷、何時而可盡也。不遑出、謂但知深入、不暇謀出也。</span>

    ○有豕白蹢<span class="q">〈音的〉</span>、烝涉波矣。月離于畢、俾滂沱矣。武人東征、不遑他<span class="q">〈音拖〉</span>矣。<span class="q">賦也。蹢、蹄。烝、衆也。離、月所宿也。畢、星名。豕涉波、月離于畢。將雨之驗也。○張子曰、豕之負塗曳泥、其常性也。今其足皆白、衆與涉波而去、水患之多可知矣。此言久役、又逢大雨。甚勞苦而不暇及他事也。</span>

    漸漸之石三章章六句

    苕<span class="q">〈音條〉</span>之華<span class="q">〈音花〉</span>、芸<span class="q">〈音云〉</span>其黃矣。心之憂矣、維其傷矣。<span class="q">比也。苕、陵苕也。本草云、卽今之紫葳。蔓生附於喬木之上。其華黃赤色。亦名凌霄。○詩人自以身逢周室之衰、如苕附物而生。雖榮不久。故以爲比、而自言其心之憂傷也。</span>

    ○苕之華、其葉青青<span class="q">〈音精〉</span>。知我如此、不如無生<span class="q">〈叶桑經反〉</span>。<span class="q">○比也。青青、盛貌。然亦何能久哉。</span>

    ○牂<span class="q">〈音臧〉</span>羊墳<span class="q">〈音焚〉</span>首、三星在罶<span class="q">〈音柳〉</span>。人可以食、鮮<span class="q">〈上聲〉</span>可以飽<span class="q">〈叶補苟反〉</span>。<span class="q">○賦也。牂羊、牝羊也。墳、大也。羊瘠則首大也。罶、笱也。罶中無魚而水靜、但見三星之光而已。○言餓饉之餘、百物彫耗如此。苟且得食足矣。豈可望其飽哉。</span>

    苕之華三章章四句。<span class="q">陳氏曰、此詩其詞簡、其情哀。周室將亡、不可救矣。詩人傷之而已。</span>

    何草不黃、何日不行<span class="q">〈叶戸郎反〉</span>。何人不將、經營四方。<span class="q">興也。草衰則黃。將、亦行也。○周室將亡、征役不息、行者苦之。故作此詩。言何草而不黃。何日而不行。何人而不將、以經營於四方也哉。</span>

    ○何草不玄<span class="q">〈叶胡匀反〉</span>、何人不矜<span class="q">〈音鰥〉</span>。哀我征夫、獨爲匪民。<span class="q">興也。玄、赤黑色也。旣黃而玄也。無妻曰矜。言從役過時、而不得歸、失其室家之樂也。哀我征夫、豈獨爲非民哉。</span>

    ○匪兕匪虎、率彼曠野<span class="q">〈叶上與反〉</span>。哀我征夫、朝夕不暇<span class="q">〈叶五反〉</span>。<span class="q">○賦也。率、循也。曠、空也。○言征夫匪兕匪虎、何爲使之循曠野、而朝夕不得閒暇也。</span>

    ○有芃<span class="q">〈音蓬〉</span>者狐<span class="q">〈興車叶〉</span>、率彼幽草。有棧<span class="q">〈士板反〉</span>之車、行彼周道。<span class="q">興也。芃、尾長貌。棧車、役車也。周道、大道也。言不得休息也。</span>

    何草不黃四章章四句

    都人士之什十篇四十三章二百句
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